Mounira M. Charrad

Mounira Maya Charrad ^[1] (amụrụ n'afọ 1942) bụ onye Franco-Tunisian na-ahụ maka mmekọrịta mmadụ na ibe ya ^[2] onye na-eje ozi dị ka osote prọfesọ nke mmekọrịta mmadụ na Mahadum Texas na Austin .

Ọ bụ onye edemede nke ọrụ ya lekwasịrị anya na sociology ndọrọ ndọrọ ọchịchị, akụkọ ihe atụ atụnyere, ndọrọ ndọrọ ọchịchị okike, na Middle East. Nchọpụta ya gbadoro ụkwụ na nhazi steeti, ọchịchị colonial, iwu, ịbụ nwaamaala, ikwu na ibe, na ikike ụmụ nwanyị.^[3]

Mbido ndụ na agụmakwụkwọ

A mụrụ Charrad na Tunisia ^[4]na Ọgọst 10, 1942. [ngụta akwụkwọ chọrọ] Ọ nwetara akara ugo mmụta mahadum na Sorbonne na Paris, France, yana nzere Dọkịta nke Philosophy na Mahadum Harvard.^[5]

Ọrụ

Akwụkwọ ya bụ States and Women's Rights (2001) tụlere atụmatụ nke iwulite steeti n'ime ọha mmadụ na otu mgba maka ọchịchị steeti siri kpụzie mgbasawanye ma ọ bụ mbelata ikike ụmụ nwanyị.^[6]

Charrad na-amụ echiche nke ọgbara ọhụrụ na okwu gbasara iwu na Middle East. Nkọwa ịma aka nke ndọrọ ndọrọ ọchịchị dabere na usoro ederede maka okpukpere chi, ọ na-enye kama ilekwasị anya na mmekọrịta mmadụ na ibe ya na ebe ha na-adabere (ezinụlọ, agbụrụ, ma ọ bụ ndị ọzọ), dịka ọmụmaatụ na isiokwu ya "Gender na Middle East: Islam, State , Agency" na "Central na Local Patrimonialism: State Building in Kin-Based Societies".^[7]

A sụgharịrị ọrụ ya n'asụsụ French na Arabic, ma gosipụta ya na ebe nrụọrụ weebụ gụnyere International Museum of Women na mgbasa ozi.

Nnyocha Charrad ejirila ọtụtụ onyinye, gụnyere National Endowment for the Humanities, Mellon Foundation, American Association of University Women, na American Institute of Maghribi Studies.

Na Mahadum Texas dị na Austin, ọ jikọtara ya na Center for European Studies, Center for Middle East Studies, Center for Women's and Gender Studies, Rapoport Center for Human Rights and Justice, na Center for Russian, East European. , na Ọmụmụ Eurasia. Ọ na-ejikwa nkwanye ùgwù na Ngalaba Ọmụmụ Middle East. ^{[citation needed]}

Nkwado

Charrad's book States and Women's Rights: The Making of Postcolonial Tunisia, Algeria and Morocco (University of California Press, 2001) won the following awards^{[Tinye edensibịa]}:

Distinguished Scholarly Book Award, American Sociological Association
Akwụkwọ Kasị Mma na ndọrọ ndọrọ ọchịchị na akụkọ ihe mere eme Greenstone Award, American Political Science AssociationÒtù Sayensị ndọrọ ndọrọ ọchịchị nke America
Onyinye pụrụ iche maka onyinye agụmakwụkwọ. Akwụkwọ Pụrụ Iche na Political Sociology, American Sociological Association, ngalaba na Political sociology
Akwụkwọ Ọkà mmụta pụtara ìhè na Any Field Hamilton Award, Mahadum Texas na Austin
Akwụkwọ Mbụ Kasị Mma n'Ọhịa nke Akụkọ Ihe Mere Eme, Phi Alpha Theta, 2002
Akwụkwọ Kasị Mma na Sociology Komarovsky Award, Honorable Mention, Eastern Sociological Society, 2003

Akwụkwọ ndị ọzọ a họọrọ

Charrad (Summer 1997). "Policy shifts: State, Islam, and gender in Tunisia, 1930s–1990s". Social Politics 4 (2): 284–319. DOI:10.1093/sp/4.2.284.

Mgbasawanye dị ka: Charrad, Mounira M.; Goeken, Allyson (2006), "Ịga n'ihu ma ọ bụ mgbanwe: iwu ezinụlọ na usoro ezinụlọ na Tunisia", na Oheneba-Sakyi, Yaw; Takyi, Baffour K. (ed.), ezinụlọ ndị Africa na mmalite nke narị afọ nke iri abụọ na otu, Westport, Connecticut: Praeger, ISBN 9780275972745.

E degharịrị ma bipụtaghachi ya dị ka:

Charrad (2007). "Contexts, concepts and contentions: Gender legislation in the Middle East". Hawwa: Journal of Women of the Middle East and the Islamic World 5 (1): 55–72. DOI:10.1163/156920807781787635.
Pdf.Charrad (Fall 2007). "Tunisia at the forefront of the Arab world: Two waves of gender legislation". Washington and Lee Law Review 64 (4): 1513–1527.

E dezigharịrị ya ma bipụtaghachi ya na Sadiqi, Fatima; Ennaji, Moha (2010). Sadiqi (2010). Women in the Middle East and North Africa: agents of change. Oxford New York: Routledge, 105–113. ISBN 9780415573214. Ụmụ nwanyị na Middle East na North Africa: ndị na-eme mgbanwe. Oxford New York: Routledge. peeji nke 105-113. ISBN 9780415573214.

Charrad (December 2009). "Kinship, Islam, or oil: culprits of gender inequality?". Politics & Gender (Debate: Oil, Islam, and Women) 5 (4): 546–553. DOI:10.1017/S1743923X09990353.
Charrad (November–December 2010). "Women's agency: silences and voices (special issue)". Women's Studies International Forum 33 (6).

Gụnyere: Charrad (November–December 2010). "Women's agency across cultures: Conceptualizing strengths and boundaries". Women's Studies International Forum 33 (6): 517–522. DOI:10.1016/j.wsif.2010.09.004. "Ụlọ ọrụ ụmụ nwanyị gafee ọdịbendị: Echiche siri ike na ókèala". Women's Studies International Forum. 33 (6): 517–522. doi:10.1016/j.wsif.2010.09.004.

Charrad (August 2011). "Gender in the Middle East: Islam, state, agency". Annual Review of Sociology 37: 417–437. DOI:10.1146/annurev.soc.012809.102554.
Charrad (July 2011). "Patrimonial power in the modern world (special issue)". The Annals of the American Academy of Political and Social Science 636 (1).

Gụnyere: Charrad, Mounira M.; Adams, Julia (July 2011). Charrad (July 2011). "Introduction: patrimonialism, past and present". The Annals of the American Academy of Political and Social Science 636 (1): 6–15. DOI:10.1177/0002716211402286. "Ntinye: patrimonialism, oge gara aga na ugbu a". The Annals of the American Academy of Political and Social Science. 636 (1): 6–15. doi:10.1177/0002716140212286. S2CID 220852840.

Gụnyere: Charrad, Mounira M. (July 2011). Charrad (July 2011). "Central and local patrimonialism: State-building in kin-based societies". The Annals of the American Academy of Political and Social Science 636 (1): 49–68. DOI:10.1177/0002716211401825. "Central and local patrimonialism: State-building in a kin-based societies". The Annals of the American Academy of Political and Social Science. 636 (1): 49–68. doi:10.1177/0002716140211825. S2CID 145693904.

Hụkwa

Ndepụta nke ndị ọkà mmụta mmekọrịta mmadụ na ibe ya
Ndepụta nke Mahadum Texas na ngalaba Austin

Ihe odide

↑ Mounira M. Charrad. University of Texas at Austin. Retrieved on August 1, 2019.
↑ Davidson (2012). Only Muslim: Embodying Islam in Twentieth-Century France. Ithaca, New York: Cornell University Press. ISBN 978-0-8014-6525-3.
↑ Mounira M. Charrad (en-US). www.bakerinstitute.org (2014-02-18). Retrieved on 2017-05-02.
↑ Kimani. "North Africa: A Decade of Progress for Women's Rights", Mail & Guardian, M&G Media, August 9, 2008. Retrieved on August 1, 2019.
↑ UT College of Liberal Arts (en). liberalarts.utexas.edu. Retrieved on 2017-05-02.
↑ Charrad, Mounira M. States and Women's Rights. University of California Press, 2001.
↑ Charrad, Mounira M. Central and Local Patrimonialism: State Building in Kin-Based Societies. Annual Review of Sociology, 2011, Vol. 37: 417–437.

Njikọ mpụga

[1] Mounira M. Charrad. University of Texas at Austin. Retrieved on August 1, 2019.

[2] Davidson (2012). Only Muslim: Embodying Islam in Twentieth-Century France. Ithaca, New York: Cornell University Press. ISBN 978-0-8014-6525-3.

[3] Mounira M. Charrad (en-US). www.bakerinstitute.org (2014-02-18). Retrieved on 2017-05-02.

[4] Kimani. "North Africa: A Decade of Progress for Women's Rights", Mail & Guardian, M&G Media, August 9, 2008. Retrieved on August 1, 2019.

[5] UT College of Liberal Arts (en). liberalarts.utexas.edu. Retrieved on 2017-05-02.

[6] Charrad, Mounira M. States and Women's Rights. University of California Press, 2001.

[7] Charrad, Mounira M. Central and Local Patrimonialism: State Building in Kin-Based Societies. Annual Review of Sociology, 2011, Vol. 37: 417–437.

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